Original Ottoman Turkish Text
Zî hôş dem devlet-i guzzât açıldı
Bulara fazl-ı Hak rahmet saçıldı
Yöneldükleri yön bil Hakk'a togrı
Veger çok tag u taş biller geçildi
Cihet-i dünyâ 'ukbî cümle ma'mûr
Ne menzile ki Hak guzzât geçürdi
Veger İlbeg veger Evrân-ı Gāzi
Du'â bunlara bil makbûl geçildi
In English
1. What a happy time, the fortune of the gazis opened up; mercy from God's grace was scattered upon them.
2. Know that the direction they turned to is straight towards God, though many mountains, stones and passes were crossed.
3. Both the worldly side and the side of the hereafter are all flourishing, whatever stage God made the gazis pass.
4. Be it İlbeg or Gazi Evrenez, know that prayer for them was accepted.
Literary and Historical Commentary
A Small Fort on the Maritsa
Hacı İlbegi, in the forty-third chapter, takes a small fort on the bank of the Maritsa. By day he enters this little fortress, by night he rides out with the gazis and harasses the infidels round about until morning. One night the tekfur of Dimetoka sets out to catch him; but Hacı İlbegi has learned of it in advance through his spies. He takes the tekfur unawares and seizes him, brings him to the foot of the fortress and shows him to the people; they pledge not to kill the tekfur and to let him go wherever he wishes with his son, daughter and wife. On this pledge the people of the fortress hand over Dimetoka. At the same time Gazi Evrenez has taken the fortress of Keşan and is battering İpsala.
The Stages of the Gazis
The successes of two frontier lords meet within a single frame of prayer. The second and third couplets use the language of the journey: direction, mountain, stone, pass, stage. Every road of the gazis leads to God, and every stage they pass is flourishing for this world and the next. The last couplet names the two together: İlbeg and "Evrân-ı Gāzi", that is Gazi Evrenez. Evrenez's name is written here in a form shortened for the metre. Açıldı, saçıldı, geçildi, geçürdi, geçildi: the refrain rests on the suffixes "-ldı/-ldi". The use of the verb "geçildi" twice with different meanings, was crossed and was accepted, is a small play on words.
Bibliography
- Âşık Paşazade, Osmanoğulları'nın Tarihi, ed. Kemal Yavuz, M. A. Yekta Saraç, Istanbul: K Kitaplığı, 2003, p. 381 (transliterated text, bâb 43).






