Hulûsî Mehmed Efendi, son of preachers of the Sultan Bayezid Mosque: a young poet who died in 1894-95 forty days after the girl he loved, and the divan his father withheld.
Halîmî, author of the Persian-Turkish verse dictionary Bahrü'l-garâib: his Amasya upbringing, the Arabic ode that shook Prince Bayezid's court, his works and disputed death.
Şâkir Hüseyin Bey, grandson of the Amasya vizier Gümrükçü Hüseyin Pasha and son of an Edirne judge: per Hüsameddin a calligrapher, poet and author of a divan; d. 1743-44.
The life of the calligrapher Hâfız Cîlânî Mehmed Çelebi, secretary in the Amasya divan of Prince Mustafa and Prince Bayezid, who was imprisoned and later became treasurer of Sivas.
Cû'î Mehmed Çelebi, sheikh of the Amasya Mevlevi lodge whose lessons Mehmed I attended: his pen name taken from hunger, his commentary known in Aleppo and his lost verse.
Sânî Abdullah Efendi, son of the Janissary commander İkinci Ömer Ağa, taught exegesis in the Bayezid Mosque, held a chair in Edirne until the 1703 revolt and died as mufti of Amasya.
Sîmî Ahmed Çelebi of the Gümüşlüzâde family, descendants of Pîr İlyâs: court clerk, judge, calligrapher and council secretary of Amasya, a poet of Abdî Efendi's lost anthology.
Deli Seyfî Bey of Amasya, last of a cavalry family whose forebears fought the Russians and Egypt: his family, his idle life and the couplet always on his lips, according to Hüsameddin.
Sülûkî Mehmed Çelebi, the Amasya scribe and poet Âşık Çelebi met in Rumelia: his autumn kaside, his şehrengiz and the conflict between Hüsameddin's dates and the anthologies.
Rûhî Fâzıl Çelebi, son of the shaykh al-Islam Zenbilli Ali Efendi: a life divided between Hüsameddin's Amasya-born professor and historian and the anthologies' beautiful poet who died young.
Refîkî Ali Çelebi of Amasya, pupil of Sheikh Hamdullah, secretary of the imperial council and friend of Kemalpaşazâde: his life, the conflicting sources and his famous tercî'-bend.
Hacı Rif'at Mehmed Efendi, council secretary of Gürcüzâde Osman Paşa, who returned to teach in Amasya after the pasha's execution: his life, his lost divan and a ghazal that survives.
Seyrekzâde Emrullah Mehmed Efendi, pupil of Taşköprîzâde and judge of Baghdad and Salonica: his birth in Amasya, harsh temper, lost continuation and two Arabic poems.
Gümüşlüzâde Ahmed Pasha, head secretary and chancellor of Mehmed I: the examination under Timur, the Mir'âtü'l-Mülûk and what the sources say of its author.
Son of Abdullah Amâsî, pupil of Şeyh Hamdullah and calligraphy teacher to Prince Ahmed, Ebü'l-Fazl Mehmed Çelebi and the secretary poets he taught to write in Amasya.
İbrâhim İlmî Bey, son of Rahtuvan Mehmed Pasha and head notable of Amasya: endowments, the weekly literary gathering in his mansion, the poets it formed and his exile.
Müeyyedzâde Abdî Abdullah Efendi, son-in-law of Pîrî Mehmed Pasha and judge of Sofia: Âşık Çelebi's portrait, the brother-or-nephew question and his surviving ghazal.
Ümm-i Veledzâde Abdülazîz Efendi, born at İltekin: his teaching posts and judgeships, the office of mufti of Amasya, his dismissal after 940 and his Arabic verse signature.
Siyâmî Ali Efendi, son of Gazi Oruç Bey: madrasa teacher, judge and talik calligrapher of Amasya, the burned anthology of Abdî Efendi and the one response ghazal left.
Kadızâde Sıdkı Mustafa Pasha of the Fethiye quarter: his rise in the chancery, his dismissals, Temeşvar, the restored Fethiye Mosque, his divan and seven poems.
Şeyhî of the Tayyibzâde family: an Amasya madrasa teacher protected by Kınalızâde, who died young after dismissal, the puzzle of his name and the couplets he chose himself.
Şücâeddîn İlyas Çelebi, son of Amasya's chief judge: his judgeship of Dimetoka, his initiation under Hacı Halîfe in Bursa, a lost divan of a thousand ghazals and its one couplet.
Gümüşlüzâde Pîr Abdurrahmân Çelebi Hüsâmî: sheikh of the Çilehane from the line of Pîr İlyâs, guide of Prince Ahmed, the debate over his pen name, his lost verse.
Bâyezîd Halîfe: an İmâdzâde of Amasya per Hüsameddin, of Edirne per Latîfî; disciple of Cemâl-i Halvetî, author of Sırr-ı Cânân and of a famous Sufi matla.
Serhoş Bâlî Efendi Cevherî: the question of Amasya or Tire, his passage from professor to Halveti sheikh, the tale of Pîrûze, a famed miracle and his couplets.
Ehlî Mehmed Efendi of the Tayyibzâde: a career begun in Amasya, a quarrel with Ebussuûd, judgeships in Rumelia, the Gelibolu kıta and nineteen pieces of verse.
Seyyid Mahmûd Emîrî, son of Bayezid II's tutor and the first Ottoman naqib al-ashraf: his tie to Amasya, the Bursa tradition, three death dates and his verse.
Rızâî Ali Efendi of the Hacı Bayramzâde family of Amasya, nephew of Şeyhülislam Yahyâ, poet who died at thirty-eight as chief judge of Cairo: his life, lost divan and confused name.
Resîm Ahmed Efendi of Amasya, son of Bâlî the chandler, pupil of Abdî Efendi and divan secretary to Deli Emîr Mehmed Paşa: his life and the single ghazal left from a lost anthology.
Çukadârzâde Resmî Ahmed Efendi, a calligrapher and poet of Amasya origin who left the bench to teach calligraphy and died in Damascus in 1198, and the puzzle of a second Resmî.
Rahîmî Abdurrahîm Efendi, a teacher in Amasya who moved to Bursa and followed a Sufi sheikh: his life, his poems and the details confused with Rahmî, after Kınalızâde and Hüsameddin.
Zekâî of Amasya, brother of Şermî Osman Çelebi, was divan secretary to Prince Alemşah and his son Osman Bey; Latîfî praises his prose and preserves five of his couplets.
Kara Hâfız of Amasya, who taught Persian at Prince Ahmed's palace and was sent away after Figânî's execution: his life, his family in Medina and his nazire to a ghazal of Şeyhî.
Ca'fer Efendi, the commentator from the village of Zara who taught twenty-five years at Amasya's Torumtay madrasa: his judgeships, his book notes and a kaside playing on his name.
Câmî Ahmed Efendi, judge and poet of Amasya descended from the Halveti shaykh Habîb-i Karamânî: his judgeship of Amasya, his post at Eyüp and his single surviving couplet.
Siyâbî, the tailor of Merzifon who could not read yet was counted a skilled poet: his life, the conflicts over his name and death, and the six pieces of verse kept by Latîfî.
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